However, much has happened since it went up, including the Blogger outage. Scroll down for a report on that. More new posts will be added below this one. The essay below is the conclusion of the ninth part in a series by Takuan Seiyo.
The study is a provisional report. It is the fruit of the common reflection of the Working Group on New Religious Movements, composed of staff members of different dicasteries of the Holy See: These reflections are offered primarily to those engaged in pastoral work so that they might be able to explain how the New Age movement differs from the Christian faith.
This study invites readers to take account of the way that New Age religiosity addresses the spiritual hunger of contemporary men and women. It should be recognized that the attraction that New Age religiosity has for some Christians may be due in part to the lack of serious attention in their own communities for themes which are actually part of the Catholic synthesis such as the importance of man' spiritual dimension and its integration with the whole of life, the search for life's meaning, the link between human beings and the rest of creation, the desire for personal and social transformation, and the rejection of a rationalistic and materialistic view of humanity.
The present publication calls attention to the need to know and understand New Age as a cultural current, as well as the need for Catholics to have an understanding of authentic Catholic doctrine and spirituality in order to properly assess New Age themes. The first two chapters present New Age as a multifaceted cultural tendency, proposing an analysis of Assess the view that secularisation has basic foundations of the thought conveyed in this context.
From Chapter Three onwards some indications are offered for an investigation of New Age in comparison with the Christian message. Some suggestions of a pastoral nature are also made.
Those who wish to go deeper into the study of New Age will find useful references in the appendices. It is hoped that this work will in fact provide a stimulus for further studies adapted to different cultural contexts.
Its purpose is also to encourage discernment by those who are looking for sound reference points for a life of greater fulness. It is indeed our conviction that through many of our contemporaries who are searching, we can discover a true thirst for God.
The following reflections are meant as a guide for Catholics involved in preaching the Gospel and teaching the faith at any level within the Church.
This document does not aim at providing a set of complete answers to the many questions raised by the New Age or other contemporary signs of the perennial human search for happiness, meaning and salvation.
It is an invitation to understand the New Age and to engage in a genuine dialogue with those who are influenced by New Age thought. The document guides those involved in pastoral work in their understanding and response to New Age spirituality, both illustrating the points where this spirituality contrasts with the Catholic faith and refuting the positions espoused by New Age thinkers in opposition to Christian faith.
What is indeed required of Christians is, first and foremost, a solid grounding in their faith. On this sound base, they can build a life which responds positively to the invitation in the first letter of Saint Peter: These reflections are about the New Age, which takes its name from the imminent astrological Age of Aquarius.
The New Age is one of many explanations of the significance of this moment in history which are bombarding contemporary particularly western culture, and it is hard to see clearly what is and what is not consistent with the Christian message. So this seems to be the right moment to offer a Christian assessment of New Age thinking and the New Age movement as a whole.
It has been said, quite correctly, that many people hover between certainty and uncertainty these days, particularly in questions relating to their identity. The fact that what were once central elements in society are now perceived as untrustworthy or lacking in genuine authority has created a climate where people look inwards, into themselves, for meaning and strength.
There is also a search for alternative institutions, which people hope will respond to their deepest needs.
New Age is attractive mainly because so much of what it offers meets hungers often left unsatisfied by the established institutions. While much of New Age is a reaction to contemporary culture, there are many ways in which it is that culture's child.
With this cult of humanity, religion is internalised in a way which prepares the ground for a celebration of the sacredness of the self. The important thing to note is that God is reduced in certain New Age practices so as furthering the advancement of the individual.
New Age appeals to people imbued with the values of modern culture. Freedom, authenticity, self-reliance and the like are all held to be sacred. It appeals to those who have problems with patriarchy.
But here is a central question: The answer is the key to unlocking some of the differences between the Christian tradition and much of what can be called New Age. Some versions of New Age harness the powers of nature and seek to communicate with another world to discover the fate of individuals, to help individuals tune in to the right frequency to make the most of themselves and their circumstances.
In most cases, it is completely fatalistic. Communications The technological revolution in communications over the last few years has brought about a completely new situation.
The ease and speed with which people can now communicate is one of the reasons why New Age has come to the attention of people of all ages and backgrounds, and many who follow Christ are not sure what it is all about.
The Internet, in particular, has become enormously influential, especially with younger people, who find it a congenial and fascinating way of acquiring information. But it is a volatile vehicle of misinformation on so many aspects of religion: People need, and have a right to, reliable information on the differences between Christianity and New Age.
Cultural background When one examines many New Age traditions, it soon becomes clear that there is, in fact, little in the New Age that is new. The name seems to have gained currency through Rosicrucianism and Freemasonry, at the time of the French and American Revolutions, but the reality it denotes is a contemporary variant of Western esotericism.Assess the views that secularisation has been a feature only of Modern European societies (33 marks).
Secularisation refers to the decline in religious beliefs, practices, power and commitment. Depending on the definition of religion, it can be argued that Modern European societies have undergone a secularisation process.
Assess The View That Secularisation Harvard Case Study Solution and Analysis of Harvard Business Case Studies Solutions – Assignment HelpIn most courses studied at Harvard Business schools, students are provided with a case study.
Assess the view that secularisation has been a feature only in modern European societies marks The idea of secularisation implies that there has been disenchantment in social life, that sacred ideas are no longer of any relevance to people and practical matters are emptied of any spiritual significance.
Assess the reasons for the long term increase in the divorce rate (20) This essay looks at social policies such as the divorce act, changes to gender roles, economic factors, secularisation and postmodernisation.
Introduction – The divorce rate has Continue reading →. Extracts from this document Introduction Assess the view that marriage is no longer a popular institution in today?s postmodernist society According to Marxists and functionalists, in modern society an individual?s identity is largely fixed and can be generalised.
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